They will not accept that the way of salvation for them is the same as for the Gentiles - through faith in Christ (30-33). Why, next, it forbids the questions of despair. For He said, "I am the way, the truth, and the life, and no man can come to the Father but by me" ( John 14:6 ). This verse shows that believing faith does not come ultimately from the believer's witness but from the Word of God. Some wonder why Paul didnt mention the crucifixion in this passage. He is come up from the deep; we need not perplex ourselves how to bring him up. There never was an hour since Israel's existence as a nation that God has not had His remnant of them. b. I was found by those who did not seek Me: It is strange that Israel, for the most part, rejected their own Messiah. The meaning of verse 6 is a little more difficult. which we preach; being sent, commissioned, qualified, and assisted by Christ thereunto; which shows the agreement between Moses and the apostles of Christ; for the word which he spoke of, they preached, and indeed said no other things than what the prophets and Moses said should come, that Christ should suffer in the stead of his people, and rise again for their justification; the sum of which is delivered in Romans 10:9. "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. What was to be the stumbling-stone? b. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. It is in Zion that He lays it. It was laid down that no food must be cooked on the Sabbath. And where? Conscious deliverance, to be solid according to God, must be in the line of His truth. There is no simple mind that can evade the plain force of this last expression. Suppose your faith cannot work miracles; never mind about miracles. If ever we are to bring men to the Christian faith, our attitude must be the same. There. Saying that something more than the Bible is needed affirms that we need to bring Christ down. Its remarkable that Paul found something good to say about these Jewish people who persecuted him so mercilessly. No, we will find out next week as we move into Romans 11:0 that God still has a plan whereby He is going to bring salvation to the Jew. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.". The word is nigh thee There is no occasion to seek high or low for the saving power; the word of reconciliation is nigh. 3. (324) The righteousness of faith is evidently the it in this question: See Romans 10:6. (14-15) The necessity of the preaching of the gospel. The Jews were the last in the world to take such ground as this. It is not our effort which wins us goodness. That is, it is not merely pardon of past sins, but deliverance from sin, and in due time from all its consequences. The meaning is, that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. There is a kind of telegraphic quality about the writing. Salvation isn't something far off, difficult to obtain. First of all, the groundwork of it is laid in the first four verses, the last of them leading into every-day walk. This is what made the gospel to be so sweet and precious, and, what is more, absolutely necessary, if he would escape certain and eternal ruin. Yes, but this is another principle. d. Seeking to establish their own righteousness, have not submitted to the righteousness of God: Israel had a lack of knowledge. There are some that find a difficulty here, because the expression "to hold" means holding firmly. When a man is at length awakened to a sense of sin he cries, "I long to be saved! Otherwise you will be prompted again when opening a new browser window or new a tab. [2.] (that is, to bring Christ again from the dead.) They would have us proclaim salvation by the works of the law. This is where so many religious people even sincere Christians go astray. For Moses described the righteousness which is of the law, [he said,] That the man which doeth those things shall live by them. Romans 1:1-32. Till the cross, well might a converted soul be found groaning in misery at each fresh discovery of evil in himself. It is not believing (not to be reckoned so) if it be not with the heart. This is the substance of the matter Christ saves, and we trust. Depend upon him without fear as to your present and eternal salvation. But what does it say? " Romans 10:17, KJV: So then faith cometh by hearing, and hearing by the word of God. Yet from beginning to end there is no anger in it; there is nothing but wistful longing and heartfelt yearning. This, however, will be put to the test by-and-by. 2. Such is the doctrine and the fact. He proved himself the Son of God, gave the most convincing evidence that could be of his being the Messiah; and yet they did not know and would not own him, but shut their eyes against the clear light, so that their zeal for the law was blind. Great preachers have known this. Of it nothing has been heard till now. But we have had it fully in Romans 3:1-31. Now there is no way in which God could lay a basis for peace with Himself more blessed than as He has done it. 1. No, they cry, it is in Isaac's seed that the Jew was called. Glad tidings of good things, but not all who hear obey. ", Oh, but this is a very blessed thing to have to say to you. For the scripture says, Whosoever believes on him shall not be ashamed. But what does it say? The apostle shows them with astonishing force at the starting-point that he was far from slighting their privileges. Is there no call, no mercy, of God for any besides? You that hope to be saved by your works are indulging a forlorn hope; what never you may do or be in the future, the past has already ruined you. There must be a radical, ii. The words, which we preach, are added, that no one might have the suspicion that Paul differed from Moses; for he testifies, that in the ministration of the gospel there was complete consent between him and Moses; inasmuch as even Moses placed our felicity in nothing else but in the gratuitous promise of divine favor. It was the Son of God not merely as dealing with the powers of the earth, Jehovah's King on the holy hill of Zion, but after a far deeper manner. "Christ's Prayer for his People.". No prayers, or tears, are wanted to bring him down: he has already come and is near at hand. The word is close to you, it is even in your mouth, and in your heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth that Jesus is Lord, and will believe in your heart that God has raised him from the dead, you will be saved ( Romans 10:8-9 ). The way to heaven up the steep sides of Sinai is inaccessible to trembling feet like ours. "Shall we sin," says he, proceeding yet farther (ver. They have rejected God. The extent is what God Himself, so to speak, possesses the universe of God, whatever will be under Christ: and what will not? In the Fourth Book of Maccabees there is an amazing incident. The Scripture; so some copies, and the Vulgate Latin and Ethiopic version read, "what saith the Scripture?" An Italian gentleman, who has known me since I have been at Mentone, was asked, "Are you a Catholic?" To call Jesus kurios ( G2962) was to count him unique. II. In point of fact, as he had hinted before, their true tenure was the call of God, who was free, if He pleased, to bring in other people. The law demanded, but could never receive righteousness from man. What about His word passed and sworn to the fathers? To question the need for bringing someone from the deep was a denial of Jesus resurrection (CBL, Romans, p. 163). Not a pretty toy for Sundays, but food to live upon; a common-sense hope; a blunt man's religion that he can carry into business. It was his heart's desire; it was not a formal compliment, as good wishes are with many from the teeth outward, but a real desire. "For not the hearers of the law are just before God, but the doers of the law shall be justified." "He resisted," says the writer, "even to the agonies of death, for the law's sake.". This he shows, Romans 10:5; Romans 10:5. (9-13) How Gods righteousness is gained by faith. The earth, or, at least, the Jewish nation, had been familiar with such dealings of God in times past. You cannot believe in him unless you hear about him. And how can they proclaim it unless they be sent?So the basis for missions: having heard, having believed, having known, we are now responsible to send those to tell others of this glorious salvation and righteousness that God has offered to all men, Jew and Greek, who will just simply believe on His son Jesus Christ. All through this section Paul has been driving home the personal responsibility of the Jews. For Moses writes about the righteousness which is of the law, The man who does those things shall live by them. But the righteousness of faith speaks in this way, Do not say in your heart, Who will ascend into heaven? (that is, to bring Christ down from above) or, Who will descend into the abyss? (that is, to bring Christ up from the dead). Far beyond. And here it may be repeated that it is no question of pardoning the sinner, but of condemning the fallen nature; and this so as to give the soul both power and a righteous immunity from all internal anguish about it. We should take notice of that which is commendable even in bad people. It is such milk for babes that I have known people refuse such plain truth because they were not willing to be treated like little children. Not thus does God deal with souls. So one of the first works of the gospel is silencing the questions of our unbelief. But this does not content the apostle, or rather the Spirit of God; for he goes on to point out that Isaiah "is very bold" in a similar way; that is, there is no concealing the truth of the matter. It is fit that God should be honoured with the mouth, for he made man's mouth (Exodus 4:11), and at such a time has promised to give his faithful people a mouth and wisdom,Luke 21:15. ( Romans 10:15 ). 2 Corinthians 2:14-16, 3:4-5, 5:18-21, Exodus 19:6 Hebrews 4:14-16, Psalm 32:8 Romans 5:10-11, James 2:14-17 Proverbs 4:1-9, John 14:26 Romans 10: . I have never been down-hearted at anything my life; certainly not at the thought of dying. or who hath been his counsellor? This God has wrought in Christ. The truth is not difficult to be understood and embraced. Moses claimed for the law which God had given to the people through him that it was clear, and within the range of their knowledge and understanding. A disobedient and contrary people: This tells Gods assessment of disobedient, Messiah-rejecting Israel. Jesus has come down: years ago be left the glories of his Father. For this he quotes that scripture (Leviticus 18:5), You shall therefore keep my statutes and my judgments, which if a man do, he shall live in them. He and his wife, Adrian, are beautiful people. Man despised at first the outward testimony of God, His eternal power and Godhead, in the creation above and around him (verses 19, 20). The word is nigh thee - This is still a use of the language of Moses. There is mutual confirmation. A soul may as truly, no doubt, be put into relationship with God be made very happy, it may be; but it is not what Scripture calls "peace with God." Thence thou must fetch thy evidences, not out of the records of heaven. Here now we have the basis for missionary activity by the church. Now listen. He dwells in the heart by faith. He was God over all blessed for ever, as well as their Messiah. Surely if equal birth-tie could ensure community of blessing if a charter from God depended on being sprung from the same father and mother, there was no case so strong, no claim so evident, as that of Esau to take the same rights as Jacob. Because this information was in the hands of the Hebrews, the Israelites did not need to go beyond the sea (verse 13) or send someone up to heaven (verse 12) to receive information about Gods will. Thou sayest, "Who shall ascend into heaven?" You know what Cardinal Bellarmine said: he was a great antagonist of Luther, and thought that we might trust in our works; but, looking it all over, he admitted that inasmuch as no man could be quite sure that he had done enough good works, it was perhaps best on the whole and safest to trust altogether to the blood and merits of Jesus Christ. No one would undertake it at all unless he was supremely in earnest. You can check these in your browser security settings. And mark the force of it whosoever." [b.] Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. Is It Ok for Christians to Follow Zodiac Signs? And to this agreed the testimony of the prophet. Thus the introduction opened with Christ's person, and closes with God's righteousness. The Holy Ghost, who now gives the soul its consciousness of deliverance from its place in Christ, is also the witness that the body too, the mortal body, shall be delivered in its time. Last of all, the apostle links up this fundamental treatise of divine righteousness in its doctrine, its dispensational bearings, and its exhortations to the walk of Christians, with higher truth, which it would not have been suitable then to bring out; for grace considers the state and the need of the saints. He takes their own books, and proves from one of them (Deuteronomy) that in the ruin of Israel the resource is not going into the depths, nor going up to heaven. Verse 20. They thought they needed not to be beholden to the merit of Christ, and therefore depended upon their own performances as sufficient to make up a righteousness wherein to appear before God. The way of salvation is now both plain and easy. Have you been born again?" We have the tenour of it, Romans 10:9; Romans 10:10, the sum of the gospel, which is plain and easy enough. Not in our descending, but in Christ's descending our hope is to be found. Concerning profession: It is with the mouth that confession is made--confession to God in prayer and praise (Romans 15:6; Romans 15:6), confession to men by owning the ways of God before others, especially when we are called to it in a day of persecution. If I am thus pitied of God, if so truly and completely a justified man, if I am really an object of God's eternal favour, how can I have such a sense of continual evil? Salvation supposes not this only, but a great deal more. Nederlandstalige Bijbelstudies door Stan Marinussen. (325) The contrast, by which the difference between the law and the gospel appears, is indeed to be understood: and from this distinction we learn, that as the law demands works, so the gospel requires nothing else, but that men bring faith to receive the grace of God. Romans 10 - Israel's Present Rejection of God A. Israel's rejection of the gospel of salvation through Jesus Christ. He does not say that if you have broken the law you may still live by some other means. The gospel at its height in no wise weakens but maintains the moral manifestation of what God is. Here was the very truth that every Jew, as such, denied. At least they have a zeal for God, Paul says. It is not, as in Ephesians 2:1-22, dead in sins, which would be nothing to the purpose. That mode of living which will do for the depths is safe for the heights. God's righteousness was now manifested as to the past sins He had not brought into judgment through His forbearance, and yet more conspicuously in the present time, when He displayed His justice in justifying the believer. 2. (That is, to bring Christ up from the dead.) I do say this for them--that they do have a zeal for God, but it is not a zeal which is based on a real knowledge. That is quite true, because Isaiah says: "Lord, who has believed what they heard from us?" Thirdly, let us consider, WHAT THE SCRIPTURE SAITH; "Whosoever believeth on him shall not be ashamed." He was "declared," says the apostle, "to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead" ( , ver. ): Paul says it is not necessary for men to descend into the realms of death and Satan to attain salvation. They must admit they are helpless sinners and accept the righteousness of God through Christ (10:1-4).The language of law says, Do all this and you will live. It is not the awakening of conscience, however real; neither is it the attraction of heart by the grace of Christ, however blessed this may be. What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! It is sinful shame that makes people deny Christ, Mark 8:38. The Gentiles the despised heathen were to be brought in; the self-satisfied Jews are left behind, justly and beyond question, if they believed the law and the prophets. All who confess Christ as Lord, and believe in His resurrection, will be saved. What blindness! All that I have and all that I am I would give to escape from the righteous wrath of God. They tried him many ways with their blessed experience, of which you and I have got cart-loads, perhaps waggon-loads; but he could not be drawn out of his one firm position. But such thoughts altogether vanish now, because, as the Gentile was unquestionably wicked and abominable, so from the law's express denunciation the Jew was universally guilty before God. Jesus died my soul to save, my lips shall still repeat, for Jesus paid it all, all to Him I owe. "Not so," replies the apostle. He laughs at all our comeliness, he knows that it is a hollow cheat, a vile sham. Finally he brings in Isaiah, showing that, far from retaining their blessing as an unbroken people, a remnant alone would be saved. But now he turns around and says, "For whosoever shall call upon the name of the Lord shall be saved." First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation and I will anger you ( Romans 10:19 ). It must be further observed, that lest the minds of men, being led away by crafts, should wander from the way of salvation, the limits of the word are prescribed to them, within which they are to keep themselves: for it is the same as though he had bidden them to be satisfied with the word only, and reminded them, that in this mirror those secrets of heaven are to be seen, which would otherwise by their brightness dazzle their eyes, and would also stun their ears and overpower the mind itself. If God had absolutely cast away His people, would there be such mercy? Paul ably demonstrated in the first several chapters of Romans how futile this is. They have plenty of zeal but little knowledge. . c. But the righteousness of faith: This is based on Jesus, and we dont have to work to get Jesus. But there is much more in Christ than that to which too many souls restrict themselves, not less to their own loss than to His dishonour. The righteousness of faith lies not in dreams and visions, delusions or depressions: it lies only in reliance upon the work of Jesus finished for you. The law is not compelled to lower its terms, as though it had originally asked too much; it is holy and just and good, and ought not to be altered in one jot or tittle, nor can it be. It is our duty truly and earnestly to desire the salvation of our own. Jesus did not bleed and die to be a superfluity to us: he cattle to meet a grim necessity. The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. The tenour of it is, Do, and live. If you were to descend there, what would you do without him whom God has anointed to save? Choose a verse from 'Romans 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. I have lost a friend tender and true to me, and my heart is too full for utterance. I. Paul here professes his good affection to the Jews, with the reason of it (Romans 10:1; Romans 10:2), where he gives them a good wish, and a good witness. 2. The information in this verse is a rather loose quotation from Deuteronomy 30:12-14 (it would be best to read these verses). Having descended all that length he went lower still. Now, Paul declares, or rather the gospel speaking for itself declares, this word of life by faith in the risen Christ to be near us, that is, to be accessible to us. He was Emmanuel, yea, the Jehovah, God of Israel. The righteousness of God flows from His mercy, of course; but its character and basis is righteousness. Rema is different from the law or works of the law because faith informs "the word.". It was not an easy thing; it must often have been made extremely inconvenient; and it must often have made life very uncomfortable. Listen. We know not how low he went, but we are told that "he descended into the lower parts of the earth." Just help me to believe." Paul quoted Moses again (Deuteronomy 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. StudyLght.org. No man can say that they were not desperately in earnest about their service to God. is the double prophecy. Paul makes no attempt to resolve this dilemma; and the fact is that there is no resolution of it. The information in verse 6 may be contrasted with many modern religious claims. The believing and the confession of that believing in God's own way are never to be separated, for "With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation." There is satisfaction; but the work of Christ goes a great deal farther. Again, we cannot neglect the emphasis on personal responsibility. This was not suitable to the character of the epistle; but the glory of God he does. God is not far from each one of us (Acts 17:27) because His will is right at our fingertips. I want to call your special attention to the fact that Paul borrows the words of Moses; for his intent was the ending of all fears. a. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. The design of the law was to lead people to Christ. 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The questions of despair four verses, the last of them for the depths is for! Silencing the questions of our unbelief wife, Adrian, are beautiful.! Sayest, `` for Moses writes about the writing without fear as romans 10:8 17 commentary your and...
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