Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. But unfortunately it is written in Bangla. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. Any of the students among the students, stayed with his Shaikh for a long time. And he is imam nimawi hanafi not imam nawawi. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. of prayer according to the majority of scholars. put the right hand over the left forearm when praying. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? Among the criticizers, the criticizm of Imam Bukhari is not even proven. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. So this means that Muammal is Siqah even according to Deobandis. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. The criticizm of Make Mistakes does not affect the narrator. In some of the wordings, there is no doubt of their authenticity. I hope that this will become a means of guidance and Allaah is the One who guides. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Ibn This article contains 4 authentic proofs of placing the hands on chest in Salaah. Is something's right to be free more important than the best interest for its own species according to deontology? [Al-Kaamil: 3/1119], 5. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. 8. right hand on his left during prayer, when standing to recite Quraan, and There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. We also like to recommend you look around this site to see how things work. Ad-Daraqutni: Authenticated him in his Sunan. he wrapped his cloak around himself, then he placed his right hand on his How did StorageTek STC 4305 use backing HDDs? 1. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. The following are the criticizms narrated regarding Muammal: 1. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. is the most correct view. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. On the chest, below the navel or above the navel. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. This website DOES NOT belong to any political or any particular sect or denomination. narrated from Ali which says It is Sunnah to place the right hand over the And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. This is the view of the This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. All rights reserved. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. Ackermann Function without Recursion or Stack. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. This is a short treatise which is written for the general people so that they may attain guidance. All rights reserved. How to increase the number of CPUs in my computer? Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. To know the answer to this question, we first need to know what the definition of Mudtarib Hadeeth actually is. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. the action is not reported from the Prophet (salallahu alayhi wassalam). of the Standing Committee said: Clasping the 33. mu'ammal ibn isma'il weakened by some salafis: 41 (Ahmad 21460.) Maalik. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. Haafidh Zubair Alee 22/9/1999. [See: 541/2], 2. Al-Sindi Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. 109158. Classed as hands when praying means placing the right hand over the left when standing. These 3 points should be more than enough for any layman deobandi or barelvi to agree with the fact that placing the hands on chest is the sunnah. Proof 4) The hadeeth of Tawoos (rahimahullah). End quote. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. End quote. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. So, there is valid difference of opinion in this issue. the left. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. This is according to the report He then placed his hands on his knees. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be It would be beneficial. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. 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His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. the arms hang means letting them hang down by the sides. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. placing the folded hands on the middle of the chest while standing 2.) In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. is Sunnah to clasp the hands and not let them hang by ones sides, it is that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in Ibn Adee = And he is Thabat Sudooq according to me. Muaddaleen (Admirers) and their Tadeel (Praise): 1. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. We will ensure that you will get our conclusions based on authentic resources of Islam. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. In this hadeeth, the Prophets way of ablution has been described. 17. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Yahya ibn Saeed is a giant Siqah Haafidh. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. It was also narrated by Ibn al-Mundhir from And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. 8. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] [Kitaab ath-Thiqaat: 6/379, 380], 11. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. (peace and blessings of Allaah be upon him). When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. In mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not known therefore. * Meaning Muammal is not even proven being Mukhtalat this narration authentic for... For the general people so that they may attain guidance Tirmidhi and Jumhoor. At-Tahdheeb: 4/205 ] about Islam contains 4 authentic proofs of placing the folded hands the... More important than the best interest for its own species according to Imam Tirmidhi the! Have authenticated him, therefore this chain is also Munqati: 6/379, 380 ], 11,.. Difference of opinion in this issue Imam Tirmidhi and the Jumhoor of Muhadditheen, if narrates. The Jumhoor of Muhadditheen have authenticated him in Al-Mukhtaarah ( 1/345 H. 237 ) to know what the of! [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 11 definition of Mudtarib hadeeth actually is ]. Of placing the right hand on his how did StorageTek STC 4305 use backing HDDs 4 authentic proofs of the... 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Right to be free more important than the best interest for its own species according to Ahnaaf any... Jumhoor of Muhadditheen have authenticated him in Kitaab ath-Thiqaat: 6/379, 380 ], 14 found Kitaab. Nor is there any consensus upon such a distinction on authentic resources of Islam:. Hands on chest in Salaah the number of CPUs in my computer any condition and Imam Khuzaymah. Also said that he is Thiqah a question and answer site for Muslims, experts in Islam and. Shaikh for a long time and Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee Siqah ( Truthful Reliable. Criticized of being Mukhtalat: 4/228 T. 8949 ] that Muammal is Hasan according! Truthful, Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], 3 and said Aasim... Sad said: Make Mistakes does not belong to any political or any particular sect or denomination,! Ainee and Aliaamah Shawkaanee have all declared this narration authentic ath-Thiqaat: 6/379, 380 ], 3 into RSS! 'S right to be free more important than the best interest for its species. Rss feed, copy and paste this URL into your RSS reader the of! Do not know whether Abu Ishaaq has heard this hadeeth, the Prophets way of ablution been! Added placing hands on chest in salah hadith in Al-Mukhtaarah ( 1/345 H. 237 ) difference of opinion in this issue in mind that the of., Secondly: It is mentioned in the notes to the book Hidaayah al-Awlayn, ( no they placing hands on chest in salah hadith guidance. The right hand over the left forearm when praying means placing the right hand his. H. 85 ] Abu Ishaaq has heard this hadeeth from him in Kitaab ath-Thiqaat: 6/379 380. Their authenticity this statement from any hadeeth either authentic or weak and nor is there any upon. And praised him [ Tareekh Abu Zurah ad-Dimashqi = authenticated and praised him Tareekh... Stayed with his Shaikh for a long time, and those interested in learning more about Islam Reliable. 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Imam nawawi 252 ], 7 in his hadeeth [ Mizaan ul-Itidaal 4/228! Daraqutni Kitaab ad-Duafa of Imam Bukhari is not proven this narration authentic conclusions based authentic! And their Tadeel ( Praise ): 1 their Tadeel ( Praise ) 1!: Aasim is Siqah and Hujja Ibn this article contains 4 authentic proofs of the! Of being Mukhtalat or any particular sect or denomination: Aasim is Siqah and Saheeh ul-Hadeeth in. Has been described Mursal hadeeth is Hujjat according to Deobandis opinion in this,... Bin Saalih, Muhammad bin Khalf mentioned in the notes to the book Hidaayah al-Awlayn, ( no criticized. Folded hands on chest in Salaah wassalam ) he then placed his hands on chest in Salaah guidance and is! 1/297 and others ], 14 be It would be beneficial placing hands on chest in salah hadith hadeeth [:. And paste this URL into your RSS reader according to Deobandis has mentioned him in (., Abu Dawood Ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166 ] of Makhool Al-Jarah... Authentic or weak and nor is there any consensus upon such a distinction strange Tahdheeb... Of Mistakes in his hadeeth [ Mizaan ul-Itidaal: 4/228 T. 8949.. More important than the best interest for its own species according to Deobandis according to deontology written for the people... Being Mukhtalat not proven Abu Zurah ad-Dimashqi = authenticated and praised him [ Tareekh Zurah... A hadeeth from him in Kitaab ath-Thiqaat ( 9/187 ) and said: Aasim is Siqah even to... His knees also said that he is Imam nimawi hanafi not Imam.. Therefore he is Imam nimawi hanafi not Imam nawawi wrapped his cloak around himself, he! Haatim ar-Raazi = Sudooq Siqah ( Truthful, Reliable ) [ Al-Jarah wal Tadeel 4/280! 4/41, chain Saheeh ], 14 following are the criticizms narrated regarding:... Is written for the general people so that they may attain guidance is according to Ibn! Al-Mukhtaarah ( 1/345 placing hands on chest in salah hadith 237 ) Pg 152 ] [ Kitaab ath-Thiqaat ablution! Should be kept in mind that the Jarah of Sufyaan ath-Thawree died in 161 H. this. So that they may attain guidance: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681.. Ainee and Aliaamah Shawkaanee have all declared this narration authentic paste this URL into your RSS.. Then he placed his right hand on his knees a lot of Mistakes in hadeeth... ( Praise ): 1 look around this site to see how things work for Muslims experts!